At the core of cultic thinking is a social power dynamic between leader and followers. The leader provides an explanation of the world that resists critical examination. Belief in, or rejection of this explanation establishes an in-group and an out-group. Good and evil are then defined in terms of the interests of the in-group. Followers are encouraged to surrender their critical thinking abilities. Cult leaders typically show narcissistic personality traits, while followers may exhibit low self-esteem, or may just be motivated by a desire to belong to something larger than themselves.
The words cult, culture, and cultivate all derive from the Latin word cultus, which refers to anything over which we toil. For scholars of early religions, a cult is a human activity that involves ritual and ceremony—which “cultivate” the human spirit and sense of community. However, in the modern world, cult has come to mean something more specific: groups with an authoritarian structure where the leader’s power is not constrained by scripture, tradition, or any other ‘higher’ authority.
Conspiracy theories are not the same as cults, but the two phenomena often coexist. Would-be cult leaders frequently adopt conspiracy theories, or invent them, so as to have an ideological basis for attracting followers. People who are aware of society’s blind spots are often attracted to would-be cult leaders, because the former need a new worldview to replace the flawed one they are reacting against, and the latter fill that need.
While actual cults are relatively rare, cultic thinking is everywhere. The modern world is full of authoritarian institutions (including the military, many businesses and most religions), and some expend considerable effort to control people’s perceptions and thoughts. Entire professions are dedicated to the goal of winning a cultic following for commercial brands or political parties. Further, many people—whether due to their upbringing or some still-unidentified genetic trait—have a greater tendency than others either to follow leaders unquestioningly, or to seek unquestioning followers. Some religions operate as cults, especially in their early stages of formation as obscure, tiny, deviant cult movements, when founders have immense power. But even after a religion has established checks on the power of its clergy, individual churches or temples can become cultish.
Cultism characterizes the present situation of the world. Everyone is clinging to the externals of human existence. The popular religious, scientific, political, and other cultural and social phenomena all tend to be immature, aberrant, exclusivistic, and bereft of any higher wisdom or sense of evolutionary and spiritual acculturation.
The tendency to forget that mere enthusiastic association with an object, an idea, a person, or whatever, is basically a superficial state of mind. If it persists beyond its appropriate term, it becomes an expression of either childish or adolescent neurosis. This can come to characterize the behaviour of groups and societies which then tend to express all kinds of irrational dependencies and equally irrational needs for ambivalent independence.
The term 'cult' means any system of externals (such as beliefs, rites, and ceremonies) related to the worship of a deity, or any deified object, person, place or event. Therefore all formally organized exoteric religious institutions or communities are cults. Cults are at the roots of all human cultures.